A question for our youth, and others.

I am sometimes phoned and am told that someone has put me as a referral on his or her CV, hoping for employment because I was their mentor, colleague, or bishop. 

Sometimes I have absolutely no hesitation in recommending them for employment, sometimes I have grave misgivings about doing so! 

Now, the preamble to the question: 

A prospective employer phones me. She asks about a young candidate, Jimmy or Jenny, who has applied for employment and wants to work for what they describe as their dream company.

The prospective employer has to decide between this young person and someone who is honest, true, chaste, benevolent, virtuous, who does good to all people, seeks after that which is virtuous, lovely, of God report and praiseworthy (does that sound familiar?) and is really dependable, innovative, proactive, polite, punctual, loyal. 

First question:

Would I have no hesitation in recommending you if you were this young candidate? 

Second question: 
If you were the prospective employer who phoned me, and I described yourself to yourself. Would you want me to lie about you?  Would you employ you? Would you regret employing you rather than the other candidate because I recommended you? 

You are now preparing for a bishop, teacher, friend or colleague to be your referral. Prospective employers do phone for referrals. Live the 13th Article of Faith and develop other good virtues in yourself. Be that! Then I, and other referees, would be delighted to recommend you!

I would love to have no hesitation in recommending you if I had the impression that you genuinely strive to live these virtues. I would guess that you are not as yet prefect in them, but I would believe that you would continue to strive to live them.

Appreciating Providence

Today is Christmas eve. As I prayed this morning, I was thinking  about a TV set. It has become what it is to support the great industry that creates the content. Without the content, there would be no TV such as we have it. Entertainment, news, sport, learning, whatever the content, it's there, and so the means of presenting it to you on small to large screens was invented, developed, refined, marketed – all the steps involved in the process – and you get to watch the content. 

But you cannot enjoy the content without access to those devices that bring you the content, ensuring power and signal to those devices, and, in most cases, a paid subscription. The content is there whether you watch or not, but so many things are entirely within your control and choices that you make determine what content you view. 

When viewing, almost everything is living someone else's dreams and not particularly bringing you any closer to any of your own worthwhile dreams. All too often, time that we choose to spend watching what other people have dreamed actually prevents us from achieving some of the dreams that we really do want to achieve for ourselves!

I love the beauty of the sun today, the rain that fell yesterday that is so much needed in this severe drought, the fresh air, the mountains, great rivers and small streams, vegetation, all manner of life. All things that beautify this Earth whereon we dwell, that please the eye and gladden the heart. I praise my Messiah for His great providence and I desire to do all that I can to benefit from the 'content' that He wants me to enjoy. That is why He created it all. I love Him for it. 

This Christmas, and in the next year, let us enjoy the providence of a loving creator who has made so much 'content' available, by having the devices, power, signal, subscriptions, or whatever is required and within our control, to enjoy what He makes freely and abundantly available to us. 

I hope and pray that each end every one of us will give our love and devotion to Him – Jesus Christ – and His and our Heavenly Father, this Christmas and throughout the next year, to enjoy and benefit from His providence. I know that He is the great Creator. I love His creations. 

I have talked to Heavenly Father in prayer, and He has talked to me through the scriptures. This is not just some urban legend that I am sharing that someone somewhere sometime may have experienced, but this is my firsthand witness that I share from Cape Town on this, the day before Christmas 2016.

Do our spiritual muscles also ache when exercised after a long break?

Yesterday I exercised after six weeks of not specifically exercising.

I have spent a wonderful break with family and at the Temple, and I did walk and bend and lift and climb, but I did not do specific exercises that worked the muscles and heart. Then I did my normal 20 to 30 minutes of stretching, bending, running and lifting and today my muscles are letting me know all about it. Not too serious, but definitely aware of these muscles, especially in my legs and back.

This set me wondering as to whether someone who has not been exercising their faith might feel some pain and discomfort when doing some spiritual exercise such as pondering, scripture study, pondering the scriptures, or starting some form of spiritual activity? I suspect that the feeling of remorse about sins of omission or of commission, feelings of guilt or uncleanness, or anything else prompted by our conscience might give us similar discomfort, reminding us of those 'spirit muscles' and we may be tempted to complain and stop exercising. But, just as with physical exercise, it is important to continue exercising, and gradually, but determinedly, increase the pace and frequency of the exercise to get the spiritual heart pumping in a healthy manner and to improve the spiritual muscle tone and decrease the spiritual fat.

If you have been neglecting your spiritual exercise, or are feeling those discomforts from sudden exercise, I encourage you to exercise well and press forward with with a steadfastness in Christ, and persevere. The gain will definitely outweigh the pain.

My parents' stories of their conversion to the Gospel of Jesus Christ

My father Charles Kenneth Powrie 

Born 5 November, 1921 in Lydenburg, Transvaal (Mpumalanga), South Africa

New horizons were there to conquer a year later in the form of an offer of a job by a former shipmate who asked me to move to Johannesburg to join the firm of Stanley Motors, Limited. This I accepted and -in 1946 we moved to Krugersdorp and here we found happiness and joy in building a home and in rearing our two children. Timothy was born here in 1947.

This was a strange, quiet life which seemed to be the calm before the storm. Finally in May, 1950 the change came, quietly and determinedly, when two young Americans knocked on our door with the offer of a message of great importance. My wife, Philippa, as though moved by some unforeseen force, invited these young Elders from Utah and Idaho to come inside whilst the week's wash-for a growing family became of secondary importance.

Mother led the way in this new intellectual exercise, whilst father tagged along in somewhat polite boredom, bred of post experiences which had resulted in such religious excursions. They had provided nothing more than a temporary distraction ending in on obscure wilderness. This time, however, it seemed different, as mother's arguments (given to her so strongly by her mother) appeared to be losing ground in the face of truth which was irrefutable. This resulted in talk of baptism and then why not both of us taking the step? On the 10th of September, 1950 we entered the waters of baptism at old Ramah to join what we now know to be the only true Church and Kingdom of God here upon the earth. We shall always remember with affection the four missionaries who spent time and effort in our conversion, Elders E. Mauary Payne, Parry D. Harrison, Farrell J. Roberts and Dean D. Baxter. Thus started the new life in a Church which, in its temporal appointments, showed very little sign of being the one and only Church of Jesus Christ, for we met in dingy halls and other humble surroundings in limited numbers and with very inadequate facilities. However, the true sweet spirit was there to guide us as we, like infants, crawled, then toddled, then stood upright and walked with our heads high yet humbled by the testimonies which we felt growing within our hearts.

The wisdom of the Lord in prompting growth and testimony through activity soon became manifest in my being called to one assignment after another - branch clerk, branch teacher, counsellor in the Krugersdorp Branch Presidency and then, after having been a member of the Church for just over seven years, the staggering and humbling call to serve as the Transvaal District President. This call in itself was one of the highlights of my life. The day as Transvaal District Conference, 13th April, 1958. We had returned home between sessions and, during that time, received a call from the District President, Brother I.C. Louw, requesting that we come in early. We duly arrived and were ushered into the presence of the Mission President Glen G. Fisher and President Louw, who dropped what I described in my diary as “the bombshell”. I had anticipated some call or another but certainly did not think of a position as the District President! Philippa and I looked at one another in astonishment, but the spirit whispered to us that we could do nothing but accept this high and wonderful calling. We appreciated the sobering honour and I was set apart by President Fisher that he admonished me to recall the promise given to Nephi of old that the Lord would not do anything save he would open the way for them to accomplish that which they had been commanded to do. This had the effect of helping me to recognize the promptings of the spirit in this calling and has been a blessing and a testimony. I have felt my inadequacy fall away in the face of the strength and guidance of the spirit which has helped me to do many things beyond myself and has indeed brought the treasures of Heaven into my life in this great service to the Lord.

The years have rolled by and our family has been increased in that three other precious souls have been brought to us namely, Jane in 1950, Leslie in 1954 and Ronald in 1959. These three children, sent to us during the course of membership in the Church, have all by strange coincidence been born on the 23^rd of their respective months - an honour we felt indeed to be thus matched in some small way with our prophet Joseph Smith, born 23^rd December.

The Church is our life. We have found the answers to every problem in service and in this association with the Gospel of Jesus Christ. Recently we celebrated our twenty-fifth anniversary of our wedding day, and Philippa and I are able to bear witness to the fact that the sweeter years are here with us now because of the fact that we have attempted to mould our rebellious, stubborn lives, and the lives of our children, to the restored Gospel. We know without any doubt whatsoever, that these Gospel principles hold the key to that happiness and joy which is the heritage of children of men here upon the earth.

We hope and pray that we may continue to serve in this Kingdom and that-we shall be able to enjoy such precious experiences as we have in the more recent years, in having our eldest daughter, Judy, serve an honourable mission in South Africa. Currently our son, Timothy, is serving a mission in the British South Mission, thus bringing the Gospel to others as we had it brought to us.

Our next goal in life is to visit the House of the Lord as a family, to be sealed thus for time and all eternity. With the blessing of the Lord and with our ability to work in this direction also, we hope to achieve this in July, 1969. We pray that this will lead us to be able to serve better in the future and thus repay our Father in Heaven in some small measure for the great and glorious blessings which he has showered upon us over the years.

My mother Beatrice Philippa Dryden Dymond Powrie

Born 26th September, 1917, Mossel Bay,  Cape Province (Western Cape), South Africa

When Judy was nineteen months old, we moved to Krugersdorp, Transvaal, and Timothy was born there on the 2^nd August, 1947 and we decided that our family was complete!

In May 1950 a friend of mine asked me “Have the Mormon Missionaries called on you yet?” I replied that they had not.

“Well, when they do, you must ask them in just to listen to their lovely accents - you don't have to listen to what they say!”

Meanwhile the Church of England Padre had called on me just a short while before that and during our, discussion I had said “But I don't believe that,” or “I don't believe that either”. He challenged me to do the thing which prepared me to receive and accept the gospel when the missionaries presented it to me. He said “Forget what you don't believe and read the Bible to find out what you do believe. Write out a list of the things that you do believe.” I did just this, reading the New Testament, and my list started with 1. I do believe there is a God. 2. I do believe that Jesus is the Christ. 3. I do believe the Bible to be the Word of God.

This surprised me because my mother had studied and passed on to me Theosophy, Yogi-ism, School of Truth, Unity Church of Christianity, etc. She believed that every time the earth needed a Saviour, one would be supplied and that Jesus Christ was only one of many. Also, she far from accepted the Bible to be special word of God, although she quoted from it so often.

The spiritual climate created by my reading the Bible and writing the list of beliefs – I regret that space does not permit me to tell of some of the fancy and very interesting ideas that came into my mind on, the subject! – was just the perfect one for the reception of the message brought by the Missionaries. When they knocked on our door I said “Oh yes, I've heard about you, come right in.”

We joined the church three months later; I, because I knew that it was true, and therefore was duty-bound to support it, and Ken, so he says, to keep me company. Elder Payne, in his last two Months of mission said that he had never lost his temper with any other investigator, but he used to get really mad with me for arguing in favour of reincarnation. In the end he said, “Pray about it,” and I did, because I knew I was right and I wanted to prove him wrong! The answer came to me one morning in a vivid flash of light inside my brain, “either you must believe in reincarnation or you must believe in resurrection – you cannot believe in both.” I investigated the two ideas and decided that I believed the Bible, so I accepted resurrection, and joined the church.

My mother taught me the Law of Tithing, in principle, although as far as I know she never paid tithing herself. A month before we were baptized, when the Missionaries, who were staying with us paid their first month's rent, I said to my husband, “Now can we start paying tithing?” I believed that tithing was the Lord's due, although it still did not seem to matter to me which church we paid it through, so we have been paying tithing ever since, for one month longer than our membership.

We also decided to have a larger family – Elder Harrison said I was still young enough to have four more, but that fourth one has never come. Eleven months later Jane was born on 23^rd August, 1951. Leslie followed on 23^rd February 1954 and Ronald on 23^rd January, 1959 - we began to wonder if the “23^rd” has any special significance for us!

Citation:

Extracted from their autobiograhical entries in a collection of Autobiograhical Sketches.

Wright, Evan P (Editor). 1969. Autobiograhical Sketches - South African Mission - 1969. South African Mission, The Church of Jesus Christ of Latter-day Saints, Johannesburg, South Africa

Students throwing tantrums about the weaknesses of their seniors rather than working to change the world themselves

South African institutions of higher learning, the students attending them, and others have been seriously impacted over the past few weeks by students demanding that fees must fall. Somehow they feel that it is not reasonable that fees increase although inflation erodes the value of the currency, and government have been reducing their financial support for universities. I guess they are as yet ignorant of the realities of life, and that life simply does become more expensive and that they have the choice of being proactive and preparing for tough times, or just moaning that there are tough times.

I am concerned that the students who are effectively throwing tantrums (an immature thing to do) should rather be working really hard to get themselves well qualified and able to go out and lead South Africa in the way that they are frustrated that the older generation are failing to do.

When they are the older generation they will probably realise that things in 2015 were not as bad as they were led to believe. I have no doubt that the a very big problem is a small group of trouble-makers who are telling the masses that the masses are unhappy. Certainly they are not as happy as they would be in the perfect world, but the world is not perfect – and that comment is not limited to the University of Cape Town, Cape Town, Western Cape, or even South Africa. They will in due course notice that the entire world has problems and is not perfect. I suggest that they should get over it, and become people who will help to make a better world by building on, rather than causing more problems by destroying, the tremendous good that there is.

Anyone who destroys is undermining the very thing that they say they are trying to achieve. Burning or damaging buses or property is, in my view, not defensible. Showing disrespect towards others is not acceptable. We have seen a lot of this in these riots and demonstrations. Of course, now that they have caused damage, some of the money that could go to supporting students has to go into repairing the damage. 

We need a nation of builders and agents of change, not tantrum-throwers who just complain because others are not building the nation and being agents of change, that everyone else is not perfect. Let them work to become more perfect themselves and make the difference that they want to see. Let them be part of the solution and not part of the problem.

Does this scenario describe you?

Imagine you are at home on a Sunday afternoon - a typical Sunday. The time is about 3 pm. Which of the following would you most likely be doing?

• Sleeping
• Reading a novel
• Reading a magazine like a TV guide
• Reading the newspaper
• Watching sport or something like that on TV
• Listening to loud music
• TV is on for the children to watch whatever is being broadcast
• Vacuuming the house
• Washing the dishes
• Preparing a meal
• Reading the Ensign, New Era, Friend or Liahona
• Reading the material for priesthood, Relief Society, Sunday School or other participation in Church
• Doing family history or FamilySearch Indexing
• Reading the scriptures
• Watching Mormon Messages, Bible Videos or something from LDS.org
• Pondering and praying what you are studying

What is your normal kind of activity on a Sunday?

What is the spirit like in your home? Is it the kind of spirit described by the statement 'Only the home can compare with the temple in sacredness.'? Would an angel want to linger in your home if he or she stopped by?

Now imagine that there is a knock at the door. You are not expecting anyone. Who could it be?

Who would you most dearly like to have standing at your door? Who would you feel the most blessed or honoured to have visit with you on this Sunday afternoon?

• Your grade 7 teacher
• Your last school principal
• The mayor of your city
• The president of your national parliament
• A childhood friend
• The one relative of yours that you most dearly love - mother, father, husband or wife (who may have left the house without keys and so is locked out), child, grandparent, or whoever is most dear to you
• Your home teachers or visiting teachers
• Your bishop
• Your Stake president
• Your Area president
• An Apostle of the Lord
• The president of the Church
• An angel from Heaven
• The Lord Jesus Christ, or God, the Eternal Father

Peeping through the peep hole of your front door, and seeing that it is the Lord Jesus Christ, do you throw open the door and welcome Him with open arms and invite Him into your lounge?

I was thinking this morning about the scriptures and one that I often ponder and wonder how well I live it is Doctrine and Covenants 20:68-69 about the duty of members after they are baptised. Does my home have the kind of spirit that a home does where there is a 'godly walk and conversation, ...works and faith agreeable to the holy scriptures—walking in holiness before the Lord.'? Am I doing my duty? How well am I doing in it?

The Sabbath is the Lord's day, not mine. Am I honouring it and living it as he would have me live it?

In thinking about how I would receive Him if He knocked at the door, remembering what He said as John recorded in Revelation 3:20 'Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.' Are we eager to have Him enter our homes on a Sunday afternoon, or at any time?

My thoughts also turned to Doctrine and Covenants 84: 35-38 where we read:

 35 And also all they who receive this priesthood receive me, saith the Lord;
 36 For he that receiveth my servants receiveth me;
 37 And he that receiveth me receiveth my Father;
 38 And he that receiveth my Father receiveth my Father’s kingdom; therefore all that my Father hath shall be given unto him.

If it is a visiting teacher, home teacher, bishop or any other servant - do we receive him or her with open arms and treat him or her with equal honour and respect as we would the Lord Himself? Are we ready to receive the Father as we receive His servants?

I hope and pray that when representatives of the Lord visit, that our members could have the spirit in their homes so that the home feels like a Temple when we enter. I hope that someone who enters my home, even if it could be just one person, might just feel that it is a holy place. I hope that I am ready to open the door to the Saviour when he knocks, and welcome Him in to sup with me, and I with Him.

Ye may know with a perfect knowledge

The Saviour Jesus Christ personally invited all in Matt11:28 ‘Come unto me, all ye that labour and are heavy laden, and I will give you rest.’ This is very clear and inclusive. At the same time, He personally said in Matt 7:21 ‘Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.’ He clarified that it is those who do the will of the Father that shall enter into the kingdom of heaven.

On the one hand he offers a free gift, but on the other hand he tells the cost of discipleship. I certainly would not feel comfortable sitting at a celestial banquet with the likes of Adam, Enoch, Noah, Abraham, Moses, Christ and others who paid the high prices of discipleship and feel like their peer if I had done nothing in line with the will of the Father. I would feel like a fraud.

It is true in this life that we do not get anything for nothing, and I suggest that it is equally true in the promise of celestial glory. Let it be quite clear that it is by grace that we are saved. All will be resurrected. The physical redemption is free and applies to every mortal who has lived, does live or will live. But the spiritual redemption, exaltation and eternal life, which I visualise as ‘sitting with the noble and great ones at the celestial banquet’ will be for those who do the will of the Father, but the redemption is still a free gift, for we cannot save ourselves.

If you ever have the feeling that these promises apply to others and not to you, then I would suggest that you ‘can know with a perfect knowledge, as the daylight is from the dark night’ (Moroni 7:15) that such thoughts are inspired by the devil because Christ’s invitation is always to all – ‘Come unto me’. Verse 13 of Moroni 7 says ‘But behold, that which is of God inviteth and enticeth to do good continually; wherefore, every thing which inviteth and enticeth to do good, and to love God, and to serve him, is inspired of God’, and verse 17 says ‘But whatsoever thing persuadeth men to do evil, and believe not in Christ, and deny him, and serve not God, then ye may know with a perfect knowledge it is of the devil; for after this manner doth the devil work, for he persuadeth no man to do good, no, not one; neither do his angels; neither do they who subject themselves unto him.’

Moroni 7:16 says ‘For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God.’

We invite you to each write your own 13 Articles of Faith next to those of the Church. Please do not give in to the temptation to say ‘Oh, I don’t believe that’. Write what you do believe and commit to it. It is fine if it is different to those that we believe, then at least you have something by which to measure your belief and associated actions. But if our beliefs are not in harmony with your beliefs, then please ask yourself seriously if you will feel comfortable standing before God one day and explaining why you had your name associated with a Church whose beliefs you did not support.

If this is the Church of Jesus Christ as we claim, then you have made covenants, and you will be asked by God to account for how you kept those covenants. If you do not subscribe to them, then why is your name associated with us? If we are not the Church of Jesus Christ then you will be asked why you had your name associated with the church of the devil. How are you doing the will of the Father?

1 We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost.
2 We believe that men will be punished for their own sins, and not for Adam’s transgression.
3 We believe that through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel.
4 We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost.
5 We believe that a man must be called of God, by prophecy, and by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof.
6 We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth.
7 We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth.
8 We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.
9 We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.
10 We believe in the literal gathering of Israel and in the restoration of the Ten Tribes; that Zion (the New Jerusalem) will be built upon the American continent; that Christ will reign personally upon the earth; and, that the earth will be renewed and receive its paradisiacal glory.
11 We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may.
12 We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.
13 We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul—We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.

In Gethsemane Jesus Christ said in Doctrine and Covenants19:18 that He did ‘tremble because of pain, and to bleed at every pore, and to suffer both body and spirit—and would that I might not drink the bitter cup, and shrink’. He preceded this by saying in verses 16 and 17 ‘For behold, I, God, have suffered these things for all, that they might not suffer if they would repent; But if they would not repent they must suffer even as I’.

I had thought that as each of us faces our own Gethsemane, that we need to suffer, but I am impressed that Alma the younger suffered until he cried within his heart ‘O Jesus, thou Son of God, have mercy on me, who am in the gall of bitterness, and am encircled about by the everlasting chains of death. And now, behold, when I thought this, I could remember my pains no more; yea, I was harrowed up by the memory of my sins no more.’

I have come to realise that my Gethsemane will have as much suffering as it takes for me to cry within my heart for salvation, saying as Christ is recorded in Luke 22:42 to have said ‘Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.’ The sooner we offer our will to God, the sooner we will remember our pains no more, and be harrowed up by the memory of our sins no more.

We invite you with open arms, as does the Saviour Jesus Christ, whose servants we are, to do good and to come unto Christ, believe in Him, believe Him, and be perfected in Him. Please come back if you have strayed. We need you, and we all need the atonement.